The air has got stuck, which is unfortunate, as we need to breath it and now it is full of our own pollutants - all that exhaust, all those fossil fuel fumes - anyone might think we need to learn from this - but, hell, don't let it get in the way of our consuming.
Maximum business as usual and damn the consequences.
Jung, the Quakers and Hitler: Irene Pickard (1891–1982) – reflections on researching her archive and other musings
Thursday, 3 April 2014
Take joy
Take joy in the nothing special moments of life, just in their being and their being so.
Monday, 17 March 2014
Women's suffrage100 years on
As we approach 100 years since Women received the
vote it is sad to note how under-represented women are in Parliament,
how small and lacking their voice is where it should be most heard.
I
think it is time for a radical overhaul. Every constituency should
elect one man and one woman to represent it in parliament. At a
stroke half of parliament would be female, and the voice of womanhood
would no longer be echoing off the glass ceiling that has so far
successfully stopped women from achieving equal representation, and
more importantly, has stopped women having an equal voice in shaping
this country.
To achieve this reform constituencies would have
to be redrawn, with each containing on average 200,000 people. This
would produce a parliament of about 600 MPs, of which 300 would be
women. End of problem. End of male dominance. The achievement of
truly liberating equal representation at a stroke.
The other way has been tried for nearly a hundred
years and has not worked. The glass ceiling seems just as firmly in
place than it was, if not more so. Effectively, by whatever means,
women are filtered out of reaching positions of power and influence,
and most importantly, out of their rightful place at the centre of
our democracy. 147 out of 650 is just not good enough after 100 years
of trying. A meagre 22.6%, with only 4 Cabinet Ministers, an even
more miserable 18%.
Labels:
election,
elections,
parliament,
representation,
suffrage,
UK,
women
Tuesday, 17 September 2013
The life that is living you
The life that is living you is older than you, it
has lived many lives before, passed on through generation to
generation. Consider well its past and all the lives it has lived
before it came to live you.
Ask what of it will pass on beyond you? Ask what of it radiates out from you?
Knowing this is to know that you are merely its
guardian, its custodian, its keeper; it is on loan to you just for
now from this planet that has let you be born and has sustained you
through every breath you take.
Friday, 6 September 2013
But an eye blink in its journey
The life that is you has lived a million lives
before:
it was your mother,
it was your father,
it was your grandparents,
and your great-grandparents,
it was all your ancestors
back and back through time
until it was the first people;
and then before,
when it was not quiet human
but human becoming,
and then not so human becoming,
more ape,
more proto-ape,
more mammal that would become ape,
more early mammal,
more proto-mammal,
than anything recognisably human;
and then reptile,
and before,
even back to before any life crawled on land,
even back to that that swam in the sea,
to the sea microbe rich,
to many celled,
to single celled,
to the first life,
to the very seed of the first life itself.
We are all the first life grown old
with the passing through so many lives;
so many ways of being,
till,
just for now it flows through you.
What are you but an eye blink in its journey?
Labels:
Buddha-nature,
impermanence,
kama,
karma,
life,
life-force,
Tao
Sunday, 4 August 2013
A sculpture by Henry Moore
Henry Moore (1898 - 1986):
Large Upright Internal External Form 1981-2
Womb, coffin, embracing arms, protecting, foetus,
man-to-be inside the parent, woman-to-be inside the parent, double
womb, phallic and vulvic interwoven, cycle of life, conception,
birth, death, renewal, eternal dance of being and becoming, nurturing, containing,
love, child, love making, cycle of the child becoming in
their turn the parent, enclosing, enwrapping, enveloping, procreative, fertility, fecundity.
There in all seasons, in all winds and
weathers, in light and in dark, in moonlight, in starlight, frost
rimed, mist wreathed, sun backed, wind whipped, rain lashed.
And
the sheep graze and walk on.
I passing by on a summer's day with one I love, she saying some words, I others. I could see both the womb and the coffin, she only the womb. The sculpture's shadow now playing in my mind, it enigma's and ambiguities.
I passing by on a summer's day with one I love, she saying some words, I others. I could see both the womb and the coffin, she only the womb. The sculpture's shadow now playing in my mind, it enigma's and ambiguities.
Saturday, 6 April 2013
Pagan Roots/Routes
The routes that weave in and out of my roots,
through wood and down dene, know of hop and beating the wassail – a
man leading a wild procession with antlers on his head, all set to
sing to the apple trees, to conjure forth fruit for the cider strong
enough to bend the legs of the hardest man. A green man smiles forth
from the ceiling of the church where sheela-na-gig exposes herself
for all to see and Christ hangs on a fruiting bough, full in green
leaf and growing yet.
Doubt not the pagan depths from which all this is
sprung.
It is no accident that the Jesse Tree is close by
at the mouth of the Gavenny, or that yew and thorn are to be found in
every church yard. Each spring is formed into a well that bears the
name of some saint or other, but was holy long before the first saint
trod the earth, it healing spirit known and loved. The very word holy
itself sprung from the words for a well, the hole from which the
waters flow.
“Ah”, says the priest, “we baptise you with
water”. “We always have”, the pagan says.
“He died upon the tree” the priest says. “Just
as he always did” the pagan says “to give us fertility, see”.
“He rose again” the priest says. “Just as he
always has”, the pagan replies “in fruit and ear of corn”.
“He is our one true God” the priest says. “As
you will” the pagan says, “but we will leave an offering at her
feet none-the-less. And turn the coin in our our pocket on the full
moon, and touch wood for luck when we need”.
“Our pews are empty and the church doors locked”
says the priest. “But we still cast a coin in a well for luck”
says the pagan “and leave flowers by the wayside for the fallen”.
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